Results for 'Suwarma Al Muchtar'

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  1.  4
    Landasan filsafat dan sosial budaya pendidikan guru.Suwarma Al Muchtar - 2016 - Bandung, Jawa Barat: UPI Press. Edited by Achmad Hufad & Syamsu Rizal.
    On philosophy and social aspects of teacher education in Indonesia.
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  2. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  3.  3
    Etika ilmu pengetahuan dan peningkatan mutu kesarjanaan: kumpulan hasil-hasil seminar yang diselenggarakan oleh Himpunan Indonesia Untuk Pengembangan Ilmu-Ilmu Sosial di Medan, tanggal 6-8 Januari 1977.Ismid Hadad & Rusdi Muchtar (eds.) - 1977 - Jakarta: Sekretariat Himpunan Indonesia Untuk Pengembangan Ilmu-Ilmu Sosial.
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  4. Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  5. Knowledge Based System for Diagnosing Custard Apple Diseases and Treatment.Mustafa M. K. Al-Ghoul, Mohammed H. S. Abueleiwa, Fadi E. S. Harara, Samir Okasha & Samy S. Abu-Naser - 2022 - International Journal of Academic Engineering Research (IJAER) 6 (5):41-45.
    There is no doubt that custard apple diseases are among the important reasons that destroy the Custard Apple plant and its agricultural crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases is a good step to provide the appropriate and correct treatment. Determining the treatment with high accuracy depends on the method used to correctly diagnose the disease, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
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  6.  19
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  7. Toward a methodology for technocratic transformation : feminist bioethics, midwifery, and women's health in the twenty-first century.Al-Yasha Ilhaam & Ina May Gaskin - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press.
  8. An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  9. Usage Degree of the Capabilities of DSS in Al-Aqsa University of Gaza.Mazen J. Al-Shobaki & Samy S. Abu-Naser - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):33-47.
    Abstract— This study aimed to identify the degree of use of the capabilities of decision-support systems in Palestinian institutions higher education, Aqsa University in Gaza - a case study. The study used a analytical descriptive approach, and the researchers used the of questionnaire tool to collect the data, the researchers using stratified random sample distributed (150) questioners to the study population and (126) was obtained back with rate of 84%. The study showed that the most important results are: that senior (...)
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  10. The Role of the Practice of Excellence Strategies in Education to Achieve Sustainable Competitive Advantage to Institutions of Higher Education-Faculty of Engineering and Information Technology at Al-Azhar University in Gaza a Model.Mazen J. Al Shobaki & Samy S. Abu Naser - 2017 - International Journal of Digital Publication Technology 1 (2):135-157.
    This study aims to look at the role of the practice of excellence strategies in education in achieving sustainable competitive advantage for the Higher educational institutions of the faculty of Engineering and Information Technology at Al-Azhar University in Gaza, a model, and the study considered the competitive advantage of educational institutions stems from the impact on the level of each student, employee, and the institution. The study was based on the premise that the development of strategies for excellence in education, (...)
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  11. A Phenomenology of Hesitation: Interrupting racializing habits of seeing.Alia Al-Saji - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  12. Naqd al-falsafah al-shuyūʻīyah.ʻAbd al-Jabbār Wāʼilī - 1959
     
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  13. al-Madkhal li-dirāsat al-qānūn.Shams al-Dīn Wakīl - 1962 - al-Iskandarīyah,: Munshaʼat al-Maʻārif.
     
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  14. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  15. Artificial Neural Network for Predicting Car Performance Using JNN.Awni Ahmed Al-Mobayed, Youssef Mahmoud Al-Madhoun, Mohammed Nasser Al-Shuwaikh & Samy S. Abu-Naser - 2020 - International Journal of Engineering and Information Systems (IJEAIS) 4 (9):139-145.
    In this paper an Artificial Neural Network (ANN) model was used to help cars dealers recognize the many characteristics of cars, including manufacturers, their location and classification of cars according to several categories including: Buying, Maint, Doors, Persons, Lug_boot, Safety, and Overall. ANN was used in forecasting car acceptability. The results showed that ANN model was able to predict the car acceptability with 99.12 %. The factor of Safety has the most influence on car acceptability evaluation. Comparative study method is (...)
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  16.  6
    Sharḥ al-Tajalliyāt al-ilāhīyah.Ibn al-ʻArabī - 2009 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah. Edited by Ismāʻīl ibn Sawdakīn Nūrī & Muḥammad al-ʻAdlūnī Idrīsī.
  17.  6
    al-Aʻmāl.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2014 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  18. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  19.  8
    al-ʻAql al-muḥāṣar: fī al-falsafah al-siyāsīyah ʻinda al-Fārābī.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2022 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
  20.  5
    al-Kitābah bi-al-qafz wa-al-wathb.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2020 - Mīlānū: Manshūrāt al-Mutawassiṭ.
  21. al-Pūp- falsafah.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2015 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār Tūbqāl lil-Nashr. Edited by Abdelfattah Kilito.
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  22. al-Muṣāḥabah fī al-taʻbīr al-lughawī.ʻAbd al-ʻAzīz & Muḥammad Ḥasan - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  23. al-Bulghah fī al-ḥikmah.Ibn al-ʻArabī - 1969 - Istānbūl: [Publisher Not Identified]. Edited by Nihat Keklik.
  24.  6
    al-Taʼwīlīyāt wa-al-fikr al-ʻArabī: aʻmāl al-muʼtamar al-duwalī al-thālith.Bin-ʻAbd al-ʻĀlī, ʻAbd al-Salām & Muḥammad Ḥayrash (eds.) - 2020 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah.
    Arabic lanaguage; history and criticism.
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  25. al-Dīn wa-al-ilḥād fī zaman al-ḥadāthah wa-mā baʻdahā: maqālāt fī falsafat al-Dīn.Zayn al-ʻĀbidīn & ʻAbd al-Mutaʻāl - 2016 - [al-Kharṭūm?]: Hayʼat al-Aʻmāl al-Fikrīyah.
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  26. Bayna al-ittiṣāl wa-al-infiṣāl: dirāsāt fī al-fikr al-falsafī bi-al-Maghrib.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2002 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
     
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  27.  7
    Falsafat al-taʼwīl ʻinda Abī Ḥayyān al-Tawḥīdī.ʻAbd al-ʻAzīz & ʻĀdil Khalaf - 2017 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  28.  6
    Jurḥ al-kāʼin.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2017 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  29. Adab al-mujālasah wa-ḥamd al-lisān: wa-faḍl al-bayān wa-dhamm al-ʻiyy wa-taʻlīm al-iʻrāb wa-ghayr dhālik.Ibn ʻAbd al-Barr & Yūsuf ibn ʻAbd Allāh - 1989 - Ṭanṭā [Egypt]: Dār al-Ṣaḥābah lil-Turāth. Edited by Samīr Ḥusayn Ḥalabī.
     
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  30.  10
    Rasāʼil ibn al-ʻArabī.Ibn al-ʻArabī - 2021 - Dimashq: Dār Naynawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-ʻAzīz Sulṭān Ṭāhir Manṣūb.
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  31.  99
    Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  32.  10
    Duktūr ʻAbd al-Raḥmān Badawī: mishwār al-ʻumr.Ḥusayn ʻAbd al-Wāḥid & عبد الواحد، حسين - 2002 - al-Qāhirah: Dār Akhbār al-Yawm, Qiṭāʻ al-Thaqāfah.
    Badawī, ʻAbd al-Raḥmān; Arab philosophers; biography.
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  33.  3
    Rasāʼil min al-Fatḥ al-Fāsī.Ibn al-ʻArabī - 2023 - al-Qāhirah: Muʼassasat Ibn al-ʻArabī lil-Buḥūth wa-al-Nashr. Edited by ʻAlī Jumʻah & Ayman Ḥamdī Akbarī.
    Kitāb al-Mabādiʼ wa-al-ghāyāt fi-̄mā tataḍammanah ḥurūf al-muʻjam min al-ʻajāʼib al-āyāt -- Kitāb Mīm wa-al-wāw wa-al-nūn -- Kitāb al-Alif, wa-huwa kitāb al-aḥadīyah -- Kitāb al-bāʼ, wa-huwa Kitāb al-ḥaqāʼiq al-ilahīyah -- Risālat al-ḥarf wa-al-maʻná, wa-huwa tafhīm maʻānī al-ḥurūf -- Kitāb al-yāʼ, wa-huwa Kitāb al-hūw -- Risālat al-kalām fi ̄ḥurūf al-muʻjam wa-maʻānīhā -- Risālat al-ʻiqd al-manẓūm fī khawāṣṣ al-ḥurūf.
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  34.  7
    Masʼalat al-ḥuqūq fī al-mithālīyah al-Almānīyah.al-Asʻad Wāʻir - 2016 - al-Munastīr, Tūnis: al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
    Civil rights; human rights; law; philosophical aspects; idealism, German; philosophy, German.
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  35. Alexandria, My Mediterranean.Edwar Al-Kharrat - 2005 - Diogenes 52 (2):19 - 20.
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  36.  14
    Qiṣṣat al-ilḥād: qirāʼah tārīkhīyah lil-ilḥād.Maḥmūd ʻAbd al-Raḥīm & عبد الرحيم، محمود - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  37. Akhbār al-shuyūkh wa-akhlāquhum.Ibn al-Ḥajjāj & Aḥmad ibn Muḥammad - 2005 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah. Edited by ʻĀmir Ḥasan Ṣabrī.
     
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  38. Dirāsāt fī al-fikr al-falsafī fī al-Maghrib.Bin ʻAbd al-ʻĀlī & ʻAbd al-Salām - 1983 - Bayrūt: Dār al-Ṭalīʻah.
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  39. Ḥāshiyat ʻalá al-Tadhhīb fī sharḥ al-Tahdhīb.Ḥasan ibn Muḥammad al-ʻAṭṭār - 2022 - In Masʻūd ibn ʻUmar Taftāzānī (ed.), al-Majmūʻah al-manṭiqīyah: wa-taḥtawī ʻalá al-tadhhīb lil-Khabīṣī ʻalá Tahdhīb al-manṭiq wa-al-kalām lil-Taftāzānī, wa-ʻalayhi ḥāshīyatān, al-Tajrīd al-shāfī ʻalá Tahdhīb al-manṭiq al-kāfī lil-ʻAllāmah Muḥammad ibn ʻArafah a. Karkūk, al-ʻIrāq: Maktabat Amīr.
     
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  40. Irshād al-qāṣid ilá asná al-maqāṣid fi anwāʻ al-ʻulūm.Ibn al-Akfānī & Muḥammad ibn Ibrāhīm - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī. Edited by ʻAbd al-Munʻim Muḥammad ʻUmar, ʻAbd al-Raḥmān & Aḥmad Ḥilmī.
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  41. Irshād al-qāṣid ilá asná al-maqāṣid.Ibn al-Akfānī & Muḥammad ibn Ibrāhīm - 1978 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
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  42. Kitāb irshād al-qāṣid ilá asná al-maqāṣid.Ibn al-Akfānī & Muḥammad ibn Ibrāhīm - 1900 - Miṣr: Maṭbaʻat al-Mawsūʻāt. Edited by Maḥmūd al-Imām Manṣūrī.
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  43.  10
    Lawāqiḥ al-asrār wa-lawāʼiḥ al-anwār min kalām al-Shaykh al-Akbar Muḥyī al-Dīn ibn ʻArabī.Ibn al-ʻArabī - 2021 - al-Qāhirah: Muʼassasat Ibn al-ʻArabī lil-Buḥūth wa-al-Nashr. Edited by Ismāʻīl ibn Sawdakīn Nūrī, Ayman Ḥamdī Akbarī & ʻAlī Jumʻah.
  44. Mūḍiḥ al-dirāyah li-sharḥ Bāb al-bidāyah.Ibn Abī Jumhūr al-Aḥsāʼī, Muḥammad ibn ʻAlī & ‏ ‎ - 2021 - Bayrūt: Muʼassasat Ibn Abī Jumhūr al-Aḥsāʼī li-Iḥyāʼ al-Turāth. Edited by Riḍā Yaḥyá Pūrʹfārmad.
  45.  7
    Mujlī mirʼāt al-munjī fī al-kalām wa-al-ḥikmatayn wa-al-taṣawwuf.Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī - 2008 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn. Edited by Aḥmad Shīrāzī, Sabine Schmidtke, Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī.
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  46. Tawqīr al-sulṭān wa-al-taʼaddub maʻahu fī ḍawʼ al-kitāb wa-al-sunnah wa-afʻāl Salaf al-ummah.Ibn ʻAbd al-ʻAẓīm & ʻImād ibn Aḥmad - 2015 - [Cairo]: [al-Imām al-Barbahārī?].
     
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  47.  9
    al-Akhlāq wa-atharuhā fī al-Mujtamaʻ.al-Ghāzī Danī - 2018 - [Rabat?]: [Publisher Not Identified].
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  48. Podtextový slovník k učebnímu textu.Stanislav Doležal - 1970 - Praha,: SPH, rozma, SÖT 17.
     
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  49. Matematicheskiĭ intuit︠s︡ionizm: Vved. v teorii︠u︡ dokazatelʹstv.Alʹbert Grigorʹevich Dragalin - 1979 - Moskva: Nauka.
     
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  50.  36
    Cultural Authenticity and National Identity.Edwar Al-Kharrat - 2005 - Diogenes 52 (2):21-24.
    Culture is determined by a historical, that is, a temporal perspective, and by another that is atemporal, the transcendental scale of values. Diversity, within the limits of a certain harmony that embraces the whole, is an enriching factor far more than one tending to dispersal or division. The ancient Egyptian and Coptic, Muslim and modern heritage in Egypt and black Africa, as well as the Assyrians’, Phoenicians’, Berbers’, and then the legacy from black Africa coming from Mesopotamia, the Levant, North (...)
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